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Charismatic Leadership and Social Change![]() The problem of leadership appears most urgently at defining moments of history. A sharp crisis in social, economic and political affairs, when something must be done and done quickly, naturally intensifies interest in the role of a leader in history making. The society-shattering deed is possible only when the society is ripe for it. In the biblical phrase, things happen in the fullness of time. Delivery may be forced, but the child must be ready to enter the world. The leader acts only as a midwife who brings forth what is already mothered by the spirit of the age, or as the Germans say ‘zeitgeist’. We cannot sit back and wait for the event to happen. This is where commitment comes in. These who stand and wait are either cowards or traitors to the cause. ![]() Apart from the qualities enumerated by Iqbal— lofty vision, mellifluous discourse and a passionate heart—the leader must possess charisma. [W]hen a social order nears bankruptcy, there is actually felt a desire among the people for a charismatic leader who may symbolize their deeply felt needs and aspirations. The charismatic leader is born in a climate of uncertainty and unpredictability. He moves in to bridge the gap between the discredited past and uncertain future. When the two ages overlap, one dying and the other refusing to be born, the historic need for charismatic leader arises, who has his hand on the pulse of time, and, who, above all, is closely attached to the common people. He is fired by the passion, inspired by the vision and totally committed to extricate the distraught people from the agony of uncertainty so as to lead them to safe haven. Tolstoy has correctly pinpointed the source of power of a charismatic leader. He says: “The power of a great leader lies neither in the physical nor moral qualities of him who possesses it. Power is the collective will of the people transferred by expressed or tacit consent to their chosen leader.” The objective conditions may be ripe for the radical transformation of a society, but without a leader who can command the respect and love of the masses, the historic opportunity may be lost. As former US president Woodrow Wilson once said: “When I look back on the process of history, I see this writing over every page that the nations are renewed from the bottom, not from the top, that the genius who springs from the ranks of the unknown men is the genius who renews the youth and energy of the people. The utility, the vitality and the fruitage of life does not come from the top to the bottom, it comes like the natural growth of a great tree from the soil, up through the trunk into the branches to the foliage and the fruit. The great struggling unknown masses that are the base of everything are the dynamic force that is lifting the levels of history. A nation is as great and only as great as her rank and file.” It is the dialectical relation between the charismatic leader and the struggling masses that makes history.
Posted by Michael McKinney at 12:01 AM
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Comments
This article reflects a reality of history which is both true and dangerous. I observe 2 of the most significant moments reflected by history demonstrate this truth. Two leaders rose from the depths of despair affecting their community; and the consequences for the world were radically different because of who the masses allowed to lead them in their moment "ripe for change."
In Europe, Hitler rose to power in a seemingly democratic manner.
In the USA, FDR rose to meet the challenges of a country in the depths of depression.
One almost destroyed the world and the other saved it. Both were charismatic in their powers of persuasion. Both were men whose timing was ripe. Both mens lives led them inextricably to their moment in time. Yet, the people lifted them up to lead them. Tolstoy was right in his description. "The power of a great leader lies neither in the physical nor moral qualities of him who possesses it. Power is the collective will of the people transferred by expressed or tacit consent to their chosen leader.” Caveat Emptor: Let the Buyer Beware. Beware who you choose.
That is why leadership is really the responsibility of the many and not the province of the few.
Posted by: Matthew Laos | November 28, 2006 12:15 PM
Matthew:
You are absolutely right. It is interesting, David Hulme wrote an article on Hitler and Mussolini and shared a similar thought:
“Mussolini and Hitler were intent on recreating the world in response to what they saw as the challenges and opportunities of their times: the Bolshevik revolution, the aftermath of world war, economic and social instability, nationalistic fervor, and public demand for charismatic, problem-solving leadership. That their own psychological needs played a vital role in their attempts is undisputed, yet they would never have risen to the heights of power if significant proportions of their publics had not provided the necessary support.”
Posted by: Michael McKinney | November 30, 2006 09:11 AM
This is a great analysis of how the charismatic leader arises in a society. The salient point in your synthesis is the sensitivity of the charismatic leader to the "zeitgeist". This is contrary to the popular notion of the charismatic leader as maniacal egoist. In fact, it is the contrary! An individual who feels the physical or emotional void so deeply among his people that he dedicates his life to fulfilling it. Is the charismatic leader being altruistic? Not totally. In fact, the voids in his life are often similar to the voids he wants to fulfill within others. Based on his social influences, he's the one who has the courage to actually do something about it. That is precisely why the charismatic leader is effective at connecting with the masses--his ability to empathize as well as sympathize.
As you have eloquently articulated, the charismatic leader doesn't create the conditions that prompt his emergence, he merely responds to it. All along the way, carefully preparing in solitude and isolation, awaiting the day of opportunity, until finally time meets preparation. Such careful planning for decades to meet destiny "one day" is the leitmotif of this allegorical hero. If "Ignorance is bliss," the charismatic leader is miserable, because he lacks the luxury of naiveté.
The passion of the charismatic leader often cuts both ways. While he is a response to current conditions, he still is fraught with human frailties. Left unchecked, these frailties often are what cause the descent of the charismatic leader. His greatness and weakness lie in the dedication to a mission he saw far before anyone else.
Edward Brown
Core Edge Image & Charisma Institute
www.core-edge.com
Posted by: Edward Brown | January 13, 2009 04:06 AM